History of ghost names in Indonesia
HISTORY NAME OF GHOSTS IN INDONESIA is the number one most rich in ethnic and cultural, ethnic and cultural diversity is giving birth to a lot of understanding, customs, and understanding of the different, the difference was also the one who made Indonesia is also often known by the name of the state rated number one by the name of species diversity ghosts in each region. The following short story ghost names in Indonesia
HISTORY NAME OF GHOSTS IN INDONESIA is the number one most rich in ethnic and cultural, ethnic and cultural diversity is giving birth to a lot of understanding, customs, and understanding of the different, the difference was also the one who made Indonesia is also often known by the name of the state rated number one by the name of species diversity ghosts in each region. The following short story ghost names in Indonesia
Ghost Sundel Bolong
Sundel perforated in Indonesia ghost myths depicted with long-haired woman and a long white dress. Described also are formed by a hole in the back of a slightly closed long hair so that the organs of the abdominal part of the body visible. Dimitoskan ghost sundel perforated die because raped and gave birth to her son from the grave. Sundel usually perforated also told like taking the babies who had just been born. This is very powerful embodiment depicted in Indonesian horror movie knowledge 80s where many played by veteran actress Suzanna.
Ghost Genderuwo
Genderuwo are spirits in human form big and stocky with bushy hair covering the body. Genderuwo mainly known in the community in Java (Sundanese people call it “gandaruwo” and the Javanese call them “devils”). Habitat occupancy his passion is a big shady tree or corners are damp and dark. This creature reportedly able to communicate with humans and could also liked the man. The stories of mystery mentions that genderuwo can change the appearance of himself to follow one’s physical form. According to the story anyway, just genderuwo pairs can impregnate men and women, even produce offspring from that relationship. The origins genderuwo said to be derived from the spirits of the dead who did not want to go up to the afterlife. Genderuwo can not be seen by ordinary people but at some point he may reveal itself when disturbed.
Ghost Kuntilanak
Kuntilanak (Malay: puntianak, pontianak) is a ghost who is believed to come from the pregnant women who died or the woman who died giving birth and the child had not been born. The name “kuntilanak” or “pontianak” most likely derived from the combination of the word “pregnant” (pregnant) and “child”. Pontianak city got its name because it is said Abdurrahman Alkadrie, founder of the Sultanate of Pontianak, this ghost disturbed when determining the place of establishment of the palace. In Malay folklore, kuntilanak figure depicted in the form of a beautiful woman whose backs are hollow. Kuntilanak described glad terrorized villagers for revenge. Kuntilanak when appearing always accompanied by fragrant frangipani. It is said that men who are not careful could be killed after kuntilanak transformed into blood-sucking. Kuntilanak also love to eat baby and injuring a pregnant woman. In the horror stories and horror movies on television Malaysia, kuntilanak described kills prey by sucking blood in the nape, like a vampire. Somewhat different from the picture according to the tradition of Malay, Sundanese kuntilanak traditionally do not have a hole in the back and only interfere with the appearance alone. The kind that has a hole in the back as the description above is called sundel perforated. Kuntilanak supposedly also like a certain tree as a place to “sit”, such as hibiscus that grows leaning sideways (popularly called “hibiscus inclined”).
Sundel perforated in Indonesia ghost myths depicted with long-haired woman and a long white dress. Described also are formed by a hole in the back of a slightly closed long hair so that the organs of the abdominal part of the body visible. Dimitoskan ghost sundel perforated die because raped and gave birth to her son from the grave. Sundel usually perforated also told like taking the babies who had just been born. This is very powerful embodiment depicted in Indonesian horror movie knowledge 80s where many played by veteran actress Suzanna.
Ghost Genderuwo
Genderuwo are spirits in human form big and stocky with bushy hair covering the body. Genderuwo mainly known in the community in Java (Sundanese people call it “gandaruwo” and the Javanese call them “devils”). Habitat occupancy his passion is a big shady tree or corners are damp and dark. This creature reportedly able to communicate with humans and could also liked the man. The stories of mystery mentions that genderuwo can change the appearance of himself to follow one’s physical form. According to the story anyway, just genderuwo pairs can impregnate men and women, even produce offspring from that relationship. The origins genderuwo said to be derived from the spirits of the dead who did not want to go up to the afterlife. Genderuwo can not be seen by ordinary people but at some point he may reveal itself when disturbed.
Ghost Kuntilanak
Kuntilanak (Malay: puntianak, pontianak) is a ghost who is believed to come from the pregnant women who died or the woman who died giving birth and the child had not been born. The name “kuntilanak” or “pontianak” most likely derived from the combination of the word “pregnant” (pregnant) and “child”. Pontianak city got its name because it is said Abdurrahman Alkadrie, founder of the Sultanate of Pontianak, this ghost disturbed when determining the place of establishment of the palace. In Malay folklore, kuntilanak figure depicted in the form of a beautiful woman whose backs are hollow. Kuntilanak described glad terrorized villagers for revenge. Kuntilanak when appearing always accompanied by fragrant frangipani. It is said that men who are not careful could be killed after kuntilanak transformed into blood-sucking. Kuntilanak also love to eat baby and injuring a pregnant woman. In the horror stories and horror movies on television Malaysia, kuntilanak described kills prey by sucking blood in the nape, like a vampire. Somewhat different from the picture according to the tradition of Malay, Sundanese kuntilanak traditionally do not have a hole in the back and only interfere with the appearance alone. The kind that has a hole in the back as the description above is called sundel perforated. Kuntilanak supposedly also like a certain tree as a place to “sit”, such as hibiscus that grows leaning sideways (popularly called “hibiscus inclined”).
Sister ngesot
Ni ghosts … his words many hospital-hospital .. the game in the hallways of the hospital woi … .. why practically sisters ngesot ??? hem … history …. there was a nun who was raped at her doctor teus pregnant sisters taanggung the doctor does not want to answer …. n hem killed in enter in a room ……………… well be sisters ngesot RS IN ROAD SALEMBA, said that this is where the origin of Sister Ngesot. The jams are also cases of sightings that occurred in the hospital buildings are quite old. Testimonial: Secure Parking According to the officer who requested anonymity, every night around 2 am, often there is a knock on the door post near the entrance which is located at the funeral home. But when checked, no nobody. The ER is often heard the sound of the water main, when checked nor is there anyone. The security guard manning the night never encountered the female figure. When looking at these figures, they are like an enchanted and could not scream or run up to this woman through.
Ni ghosts … his words many hospital-hospital .. the game in the hallways of the hospital woi … .. why practically sisters ngesot ??? hem … history …. there was a nun who was raped at her doctor teus pregnant sisters taanggung the doctor does not want to answer …. n hem killed in enter in a room ……………… well be sisters ngesot RS IN ROAD SALEMBA, said that this is where the origin of Sister Ngesot. The jams are also cases of sightings that occurred in the hospital buildings are quite old. Testimonial: Secure Parking According to the officer who requested anonymity, every night around 2 am, often there is a knock on the door post near the entrance which is located at the funeral home. But when checked, no nobody. The ER is often heard the sound of the water main, when checked nor is there anyone. The security guard manning the night never encountered the female figure. When looking at these figures, they are like an enchanted and could not scream or run up to this woman through.
Tuyul
Her ghost is really small ni …. Tuyul is a kind of spirits that can be seen by the eye. Small intangible like a human child. he usually given the task to find the money. he was able to get into the trap tuyul. to prevent it we can read prayers efficacious to repel and reject tuyul and bala- Balanya. ni usually much dijualin ghost …. he said to dapatin ni lah specter need fast dlll …
Her ghost is really small ni …. Tuyul is a kind of spirits that can be seen by the eye. Small intangible like a human child. he usually given the task to find the money. he was able to get into the trap tuyul. to prevent it we can read prayers efficacious to repel and reject tuyul and bala- Balanya. ni usually much dijualin ghost …. he said to dapatin ni lah specter need fast dlll …
Ghost pocong
he’s ni cs same ghost sundel perforated … heheh .. ghost history pocong in Indonesia come from the land of Java … where there is a resident who dies but once buried strap pocongk tu citizens not in lepasin hem after it got up …. (cie …. rose oi .. heheh) pocongfrom the grave … and scare the citizens ….
he’s ni cs same ghost sundel perforated … heheh .. ghost history pocong in Indonesia come from the land of Java … where there is a resident who dies but once buried strap pocongk tu citizens not in lepasin hem after it got up …. (cie …. rose oi .. heheh) pocongfrom the grave … and scare the citizens ….
Ghost lime
History: In 1986, a Kaffir Lime TPU tomb guards on duty the night saw a headless priest passed between the tombs. Pastor was carrying his own head and behind him, joined a ******. That said, this pastor “one home”. He searched for the real grave is in the Christian unit TPU Land coachman, while in TPU Kaffir Lime there’s only Islamic unit. Sapri Saputra, guard the tomb which saw the stump head priest, is still guarding the tomb and is considered kuncen or elder people in TPU Kaffir Lime. Mr. Sapri’s testimony later spread throughout Jakarta and up to now “The Father Head Tank” became a legend in the horror Kaffir Lime. That said, if you want to see this legendary pastor, you should come on Friday night with an odd number (alone or in threes). Testimonial: Since childhood, Asmari (34), junior Mr Sapri, have been accustomed to living in the graveyard Kaffir Lime. His father was the local government employees who work there. Since graduating from elementary school (1986), the caretaker of the tomb Asmari non-employee TPU Kaffir Lime follow in the footsteps of his father. According Asmari, the experience of meeting with supernatural beings is commonplace for him; ranging from pocongkkkkkkkkkkkkkk, tuyul, kuntilanak, kuntilanak men, and others. However, until now he had never met with the Head Pastor bungle. “The most ignorant it kuntilanak men,” said Asmari. While patrolling, Asmari never ditimpuki gravel on top of the tree melinjo by these creatures. But, of all experience Asmari met with supernatural beings, the most interesting is when you meet with tuyul. On a day ahead of the night in 1986, Asmari want to go home with his father. They saw a small child running around naked among the tombs and laughing. The boy was then called out for money on Asmari. Asmari surprised because the boy did not know, while he knows all the residents in the village behind Kaffir Lime. Previously it was only one village where the population is not too much. When asked his background, small children mi run away into the sacred, a traditional Betawi house tombs. Asmari follow up to the sacred and, predictably, the boy disappeared.
History: In 1986, a Kaffir Lime TPU tomb guards on duty the night saw a headless priest passed between the tombs. Pastor was carrying his own head and behind him, joined a ******. That said, this pastor “one home”. He searched for the real grave is in the Christian unit TPU Land coachman, while in TPU Kaffir Lime there’s only Islamic unit. Sapri Saputra, guard the tomb which saw the stump head priest, is still guarding the tomb and is considered kuncen or elder people in TPU Kaffir Lime. Mr. Sapri’s testimony later spread throughout Jakarta and up to now “The Father Head Tank” became a legend in the horror Kaffir Lime. That said, if you want to see this legendary pastor, you should come on Friday night with an odd number (alone or in threes). Testimonial: Since childhood, Asmari (34), junior Mr Sapri, have been accustomed to living in the graveyard Kaffir Lime. His father was the local government employees who work there. Since graduating from elementary school (1986), the caretaker of the tomb Asmari non-employee TPU Kaffir Lime follow in the footsteps of his father. According Asmari, the experience of meeting with supernatural beings is commonplace for him; ranging from pocongkkkkkkkkkkkkkk, tuyul, kuntilanak, kuntilanak men, and others. However, until now he had never met with the Head Pastor bungle. “The most ignorant it kuntilanak men,” said Asmari. While patrolling, Asmari never ditimpuki gravel on top of the tree melinjo by these creatures. But, of all experience Asmari met with supernatural beings, the most interesting is when you meet with tuyul. On a day ahead of the night in 1986, Asmari want to go home with his father. They saw a small child running around naked among the tombs and laughing. The boy was then called out for money on Asmari. Asmari surprised because the boy did not know, while he knows all the residents in the village behind Kaffir Lime. Previously it was only one village where the population is not too much. When asked his background, small children mi run away into the sacred, a traditional Betawi house tombs. Asmari follow up to the sacred and, predictably, the boy disappeared.
Simanis bridge ancol
History: In 1995, a painter in Ancol was approached by a woman who asked painted. When the new painters draw
half of her body, the woman disappeared. Residents believe that she is a Si Manis Ancol Bridge. This myth has been started decades earlier. In the ’60s when the Ancol area is still a pond-pond, a boat rower ever met with Si Manis. The woman was riding a boat at night ddan pay the rowers with leaves
History: In 1995, a painter in Ancol was approached by a woman who asked painted. When the new painters draw
half of her body, the woman disappeared. Residents believe that she is a Si Manis Ancol Bridge. This myth has been started decades earlier. In the ’60s when the Ancol area is still a pond-pond, a boat rower ever met with Si Manis. The woman was riding a boat at night ddan pay the rowers with leaves
